The 21st Century Wilberforce Initiative is an inter-denominational Christian organization which prompts some to ask what we believe. The following faith statement is intended to clarify our theological commitments.
One of the earliest declarations of faith in Christian history is the "Apostles' Creed." Forms of it are used today by Catholics, Anglicans, Episcopalians, Presbyterians, Lutherans, Methodists, and many non-denominational churches. Its name comes from the early tradition that each of the twelve apostles dictated part of it after Pentecost. As a result, the statement is traditionally divided into twelve articles.
Our organization affirms each assertion
“I believe in God, the Father Almighty,
maker of heaven and earth.”
There is only one God (Deuteronomy 6:4). He is our Father (Matthew 6:9) and reigns over the universe as the Lord Almighty (Revelation 4:2-11). He created all that exists as Father (Genesis 1:1), Son (John 1:3; Colossians 1:16-17), and Spirit (Gen. 1:2).
“And in Jesus Christ his only Son, our Lord.”
"Jesus" means "Savior" (Matthew 1:21), the one who came "to seek and to save what was lost" (Luke 19:10). "Christ" means "Messiah" (John 1:41), the one anointed by God to rule the nations (Psalm 2:1-9). He is God's "only Son" (Matt. 3:17; 16:16). He is "Lord," our Master and King (Rev. 22:20). He came to inaugurate the Kingdom of God (Matt. 4:17), and will consummate it at his return (Rev. 19:16). He calls us to extend his Kingdom (Matt. 10:7) by leading all people (Matt. 28:19; Acts 1:8) to make him their King. Jesus is fully man and fully God (Colossians 1:19, 2:9). He is God’s only means of salvation for those who believe (Acts 4:12).
“He was conceived by the Holy Spirit and born
of the Virgin Mary.”
Jesus chose to leave heaven for earth (Philippians 2:6-7) to be conceived physically by the power of the Holy Spirit in the body of the Virgin Mary (Luke 1:34-35). His Incarnation was the miracle by which he became Immanuel, "God with us" (Matt. 1:23).
“He suffered under Pontius Pilate, was crucified,
died, and was buried.”
Jesus' physical life and death (Luke 23:46) are documented by the Scriptures and by Roman and Jewish historians as well. He came to be "the atoning sacrifice for our sins" (1 John 2:2), dying in our place (2 Corinthians 5:21) to pay the penalty for our sins and purchase our salvation (Rom. 5:8-9).
“On the third day he rose again from the dead.”
Jesus' physical resurrection (Matt. 28:1-10) is the miracle which proves his divinity (1 Cor. 15:12-20). He rose again as he promised (Matt. 16:21), proving that God's word is authoritative (Matt. 28:18), trustworthy (Matt. 5:18) and relevant today (2 Timothy 3:16-17). His resurrection was the central affirmation of early Christian preaching (Acts 2:29-33; 17:31, 1Corinthians 15:1-8).
“He ascended into heaven and is seated at
the right hand of God the Father.”
Jesus' ascension (Acts 1:9) further proved his divinity. He is now "at the right hand of God and is also interceding for us" (Rom. 8:34).
“He will come again to judge the living and the dead.”
As Jesus ascended to heaven, so he will return visibly to earth again one day (Acts 1:10-11). Christians do not know when Jesus will return (Matt. 24:36), so we must be ready for him to come today (Luke 12:40).
“I believe in the Holy Spirit,”
The Holy Spirit is God (Acts 5:4, 9). He indwells every believer at salvation (Rom. 8:18; 1 Cor. 3:16). His gifts for ministry (1 Cor. 12:28-29; Rom. 12:6-8; Eph. 4:11-13) are still operative today. We are called to submit to his leadership and seek his power for service every day (Ephesians 5:18).
“The holy Christian Church,
the communion of saints,”
The Church was founded by Jesus (Matt. 16:18) and is his body for ministry today (1 Cor. 12:27). All believers (1 Cor. 12:13) from all time (Hebrews 12:1) are part of the universal Church.
“The forgiveness of sins,”
We are saved by grace through faith (Eph. 2:8-9). Salvation is a gift from God (Rom. 6:23). We must each receive this gift personally (John 3:3) by confessing our sins to God (Proverbs 28:13) with repentance (Acts 3:19; 2 Cor. 7:10), asking Jesus to forgive them (Luke 11:4) and trusting in him as our Lord and Master (Rom. 10:13).
When we make this commitment to Jesus, he makes us a new creation (2 Cor. 5:17) and holds us in his hand forever (John 10:28). As believers, we must continue to confess our sins to God and seek his forgiving grace (1 John 1:8-10). Since the results of sin are death (Rom. 6:23), those who refuse God's offer of salvation in Christ are separated from him forever in hell (John 3:18; Rev. 20:15).
“The resurrection of the body,”
Jesus' resurrection assures us of eternal life with him (1 Cor. 15:22). Believers never die (John 11:25-26). At the moment of physical death, we are instantly united with Jesus in Paradise (Luke 23:43).
“And life everlasting.”
Christians will spend eternity with God in imperishable bodies (1 Cor. 15:42-44, 53-55), worshipping him forever (Rev. 5:13). Jesus came to give us abundant life now (John 10:10) and eternal life with him in heaven (John 14:1-3).
These statements constitute "the faith that was once for all entrusted to the saints" (Jude 3). They form the theological foundation for all our ministry does to extend God's Kingdom around the world (Habakkuk 2:14).
Although the Apostle’s Creed doesn’t include a statement specifically about the Bible we add the following statement about the Scriptures. The Bible is the divinely-inspired record of God's revelation of Himself to man. We believe it is a perfect treasure of divine instruction, having God for its author, salvation for its end, and truth-without any mixture of error-for its matter.